Tag Archives: Gypsy music

The Passion and Virtuosity of Khamoro Budapest Band

Khamoro Budapest Band – Hungarian Gypsy Music (ARC Music EUCD2708, 2017)

Preparing to direct the 1970 film, “Little Big Man,” director Arthur Penn decided to use country blues for the soundtrack rather than Native American music. He called Columbia producer John Hammond to discuss the matter, stating that he wanted “the sound of oppression.” Hammond played him some of the music of Robert “Hellhound On My Trail” Johnson, and Penn said, according to Hammond’s autobiography, “My God, that’s just what I want. I hope we can get him.”

Hammond told him Johnson had been dead for more than thirty years, but that his son, John Paul Hammond, played just like him. That is how now-renowned slide guitarist John Hammond got his recording career off to a fantastic start, courtesy of his father, and that is also an example of how “the sound of oppression” easily crosses cultural barriers to speak to us all.

Gypsy music parallels blues in many ways. It is the music of an ethnic group stuck in interaction with a bullying mainstream culture. One does not wish persecution on any culture. Music is, however, a means of expressing deep feelings and generating solace and joy. The music of an oppressed people has the extra task of replacing words in a climate where a dominant culture frowns upon or even bans said oppressed people’s verbal observations on their plight. The listener can share the solace and joy and admire the players’ abilities all the more when the music comes from such a source, and the players are more motivated and rewarded by being able to accomplish much with a restricted set of tools. This is what Khamoro Budapest Band brings us.

There is some mournful wailing. There is reliance on sad, minor keys. Instrumentation is not always what we expect. There is also an imparting of awe; how can these people still dance and laugh with all they’re letting us know with their music that they and their families have gone through? Khamoro (“little sun” in the Romani language) plays with passion, virtuosity and the enthusiasm that comes from their desire to share the experience and exuberance of their musical tradition with the world.

There is poignancy, pride and dignity in “Rovan More Jahka,” humor in other pieces, and beautifully supported celebration throughout the release.
They have done their homework and selected pieces from specific regions in which gypsy culture has bloomed best. As a plant grows tallest above the soil when its roots run deepest beneath it, their take on the music shares it articulately because of the study underlying their familiarity with the form. When one acquires this CD, one acquires not only the joy and strength inherent in the music, but also a deeper insight into the tradition that built it.

Buy Hungarian Gypsy Music


Artist Profiles: Parno Graszt

Parno Graszt

During the last decades the name of Parno Graszt (White Horse in the Roma language) became the equivalent of authentic Hungarian Gypsy music.

The band is based in Paszab, in northeastern Hungary. During social ceremonies music is shared between each one of the community: instruments are passed from one hand to another and practically everyone is a dance master. There is no band and there is no audience. There is one unified festive gathering. Whether they play in their backyard or on a festival stage for 10,000 people, the same spirit of cheerful delight vibrates in the air.

The sound of Parno Graszt is rooted in the traditional Gypsy songs of northeastern Hungary, representing a specific local dialect of Roma music. Their instruments are acoustic guitars, double bass, tambura, accordion, spoons, milk jug and ‘oral bass’ which is a continuous vocal improvisation made by the percussionist. Occasionally, the 10-piece group takes the audience for a time journey where the dancers, using an archive video projection, are performing parallel with their grandparents on stage.

World music radio stations discovered Parno Graszt after the breakthrough of Hit the piano (Rávágok a zongorára) in 2002, which was the first Hungarian record in history reaching the Tot 10 of World Music Charts Europe. The much anticipated second album In my world (2004) featured Kalman Balogh, a world-class Hungarian Gypsy cymbalist.

Since then Parno Graszt has played throughout Europe in venues and festivals like Concertgebouw (Amsterdam), Couleur Café Festival (Belgium), Paleo Festival (Switzerland), Tribu Festival (France) and Sziget Festival (Hungary).

As a recognition for their work in preserving Romani culture and heritage, the European Broadcasting Union (EBU) and the BBC produced a music documentary about Parno Graszt. The movie was selected for the Official Film Screening at WOMEX 2008 and was screened worldwide via IMZ World Music Films on Tour.

In 2007, the band celebrated its 20th anniversary. On that occasion, DJ Gaetano Fabri (remixer of Taraf de Haidouks, Kocani Orkestar, Mahala Rai Banda) made his debut remix for Parno Graszt’s Gelem Gelem.

In 2008, the Paszabi Gypsies were invited to India where they spent two weeks in Rajasthan, the alleged motherland of the Roma people, meeting and playing with local musicians, tracing their roots, looking for familiar faces, customs and melodies. The result of this unique musical exploration was a DVD.

Band Members: Jozsef Olah on vocals, guitar, tambura; Viktor Olah on vocals, guitar, dance; Sandor Horvath on vocals, spoons, dance; Janos Jakocska on vocals, guitar; Maria Varadi on vocals, dance; Maria Balogh on vocals, dance; Krisztian Olah on accordion; Janos Olah on double bass; and Istvan Nemeth on oral bass, milk jug.


* Hit the piano (Rávágok a zongorára) (Fono Records, 2002)
* In my world (2004)
* Ez a világ nekem való – This World Is Made for Me (2007)
* Reggelig mulatok – Don’t Stop Till the Break of Dawn, CD+DVD (2011)
* Paris Budapest Caravane (Fremeaux & Associes, 2013)


Artist Profiles: Mahala Rai Banda

Mahala Rai Banda

Mahala Rai Banda is an “all stars” Gypsy (Roma) band that includes players from the rural villages and Bucharest ghettos, and combines virtuoso violin playing, spectacular solos by master cymbalom players and powered by a funky rhythm section.

Mahala is the common name gypsies use to designate the areas where they form the majority of the population, and which sometimes develop into small towns. Some call them Gypsy ghettos.

Rai is a word of Arab origin borrowed by the Roma populations that traveled through Persia then Egypt and whose migration ended in Romania in the plain of Walachia. These generations of Gypsy musicians (lautari) are considered to be a sort of aristocracy among gypsies and the term rai designates someone whose authority or know-how is recognized by all. Mahala Rai Banda literally means Noble Band from the Ghetto.

The band has two foundations, a family core close to that of Taraf de Haidouks, and retired soldiers originally from Moldavia. The first are the sons of the generation that left the little village of Clejane to settle down in the ghettos on the outskirts of Bucharest, grandsons of the late Neacsu. They are between 20 and 25 years old, who have grown up playing music, and having avoided the pitfalls of drugs and gangs, make a living by playing at Romanians? weddings. Living on the outskirts of a city they have been doused in modern culture which gives their otherwise traditional repertoire a pop twist.

The second, Gypsy as well, but from Moldavia (near the Ukraine), have been in the army all their lives, enrolled at the age of 14, the only way their parents could guarantee them a decent education. Even though in Communist times technically everybody was a comrade, an equal, in reality things were quite different. A darker tone of skin, due most likely to a Gypsy heritage, was enough for a quick association to be made, sending these youngsters into the seemingly futureless musical ranks. There, they learned to play a codified folklore of songs and dances with in-depth classes of musical theory. At the height of Ceaucescu’s reign, there were 30,000 musicians in the Romanian army, playing at public functions and official governmental events. Now retired, and on a small pension, they were discovered playing in a German restaurant in Bucharest.

Banda designates an orchestra composed of various instruments (violin, trumpet, saxophone, cymbalom, percussion instruments, and accordions) that belongs to no particular genre. It is neither a fanfare nor a folk band, but can be either according to circumstance. Traditional music from the countryside meets the radically modernist style of Gypsy music from Bucharest, Middle-Eastern ornamentation, modern rhythms and the more complex rhythms from the Balkans, and harmonies from the Banat of Moldavia, Bulgaria, Serbia, Albania and Turkey.

Through its music, Mahala Rai Banda combines the oral culture of the Gypsy lautari musicians and the rigor of the military fanfares in which the older members of the group originally played.

2009 Line -up:

Ionita Aurel – violin / vocals
Ionita Florinel – accordion
Cantea Georgel – tuba
Bosnea Aurel – baritone horn
Trifan Andrei – tenor horn
Zahanagiu Marian – trombone
Cantea Cristinel – trumpet
Oprica Viorel – trumpet
Mihai Cristinel – saxophone
Dinu Marian – drums
Mihai Enache – darbuka


* Mahala Rai Banda (Crammed, 2004)
* Suburban Bucharest (Trikont, 2005)
* Ghetto Blasters (Asphalt Tango Records, 2009)


Artist Profiles: Leonsia Erdenko

Leonsia Erdenko

Russian vocalist Leonsia Erdenko was born in 1972. She is the daughter of the famous Roma singer Nikolay Erdenko. Leonsia has been performing since 1987. She started her musical career with the band Djang that was led by her parents – Nikolay and Rozaliya Erdenko. Leonsia devoted herself to intensive study of music, especially playing the piano, dancing and singing.

In collaboration with the composer George Barkin they recorded in 1997 album The new Gypsy music that contained well-known Romani melodies in a modern concept. Less than 3 years later she and Alexey Bezlepkin gave rise to a new band, Trio Erdenko. Furthermore, she traveled the world with the famous band Loyko, with which she recorded three discs.

Leonsia not only performs concerts throughout the world, but also cooperates with various artists in their recordings (e.g. !DelaDap, Garik Sukachev) and is also active in the film industry (historical movie – One night of love).





Artist Profiles: Esma Redzepova

Esma Redzepova

Esma Redzepova was well-known throughout Eastern Europe and the Balkans as “the queen of the Gypsies.” She was exuberant as her music. She sang and danced with a special feeling and had a vibrant voice that fascinated everybody.

She was born in a small town near Skopje, the capital of Macedonia, where movie director Emile Kusturica filmed The Time of the Gypsies. Her music used to be available only on cassette tapes.

Esma Redzepova performed since the age of twelve and was discovered by the renowned musician, composer and bandleader Stevo Teodosievski, who became her mentor, musical partner and later her husband.

Their ensemble became one of the most popular groups in the Balkan region. They made hundreds of recordings together, several of which became “gold.” They toured extensively, filling concert halls and stadiums in Europe, Australia, China, Pakistan, Africa and the Middle East.

During their life together, Stevo and Esma adopted 47 orphans and street children into their home, which evolved into a school of folk music. Esma continued her career after Stevo’s death in 1997, continuing to perform with the Ensemble Teodosievski.

Composed of members of Stevo and Esma’s music school, Esma’s group was composed of Simeon Atanasov (accordion), Elvis Huna (bass accordion), Tasko Grujovski (double bass), Zekiroski Sami (clarinet), Zahir Ramadanov (trumpet) and Elama Rasidov (darbuka).

Esma Redzepova’s songs were the musical expression of her love to Macedonia and its Gypsy roots. Her music sounded like typical melodies of the Balkan Mountains with a special protagonist of the violin, clarinet and accordion and with influences from India, Persia and Spain, creating an exciting atmosphere, cheerful and sensual.

Esma Redzepova

Esma was an authentic star in the Balkan countries. For over twenty-five years, she performed in the most important venues of the world. She also acted in several movies and was a great ambassador of the Gypsy Macedonian culture in the world.

Esma Redzepova passed away on December 11, 2016 in Skopje, Macedonia.

Partial Discography

Esma Redzepova released numerous recordings on cassette, LP and CD on various labels: Jugoton, Balkanton, IFIS “Glas”, Melos, Sportska knjiga, RTB, Monitor, and Studio B. Below are some of her albums currently available.

* Songs of A Macedonian Gypsy (Monitor MON71496, 1994/World Connection, 1998)
* Chaje Shukarije (Europe: World Connection/ USA: Times Square Records)
* Pomedju dva zivota / Between two lifes (Kaliopi Music)
* Romske pesme (PGP-RTS, 2000)
* Mon histoire, My story (Accords croisés, 2007
* Gypsy Carpet (Network, 2007)


Gypsy Caravan (2007) features Esma as one of five Roma musical acts on their tour through the United States of America.


Artist Profiles: Boban Markovic Orkestar

Boban Markovic Orkestar

In a small town in Central Serbia, called Guca, the “Festival of Brass Music” takes place annually since 40 years. It’s a competition to determine the best brass musicians on Earth. More than 300.000 people grab the chance to listen to over 30 bands. And Boban Marcovic Orkestar are among the winners every time, receiving the “best orchestra” award in 2000 as well as “best trumpet” for the maestro himself in 2001 – his 5th win. It was the first time ever that a musician got the highest mark from every jury member.

The reason for Markovic’s continuing success is evident: He is the best Serbian trumpeter, reinventing “traditional” brass music with injections and adaptations of sounds from around the globe. His music is strongly influenced by the old traditions of the Roma. Just listen to his version of the Jewish classic Hava Naguila and you’ll understand.

The band’s repertoire includes Gypsy grooves, chocheks and other dances, as well as tunes from movies of Emir Kusturica, but also new material, composed exclusively for the band. In a mix of archaic jazz and light and sweet Balkan-brass-sound Markovic became a king in the Balkans and now is one of the VIPs of the region. The band performs on weddings, on open-air-festivals, in music academies or on classical concerts with the same power like the best rock bands.

From the historical sight only the Gypsies kept the country’s tradition of brass music alive, from the times of the Ottoman Empire through Tito’s communist regime, right into Slobodan Milosevic’s infamous reign.

Since Emir Kusturica’s notorious Balkan film Underground (1995), Gypsy-Serbian brass music started to have powerful presence on the world music scene. The blasting of Gypsy brass made the film unforgettable, creating the frantic, surreal atmosphere which the film is famous for. None other than Boban Markovic and his orchestra supplied the most impressive tunes of the soundtrack. Boban Markovic Orkestar have played festivals and concerts throughout Europe.


* Hani Rumba (ITMM, 1997)
* Zlatna Truba Golden Trumpet (PGP-RTS, 1998)
* Srce Cigansko Gypsy Heart (X Produkcio, 2000)
* Millennium (X Produkcio, 2000)
* Bistra Reka (X Produkcio, 2001)
* Live in Belgrade (Piranha CD PIR1685, 2002)
* Boban I Marko (Piranha CD PIR1790, 2003)
* The Promise (Piranha, 2005)
* Go Marko Go! (Piranha, 2007)
* Devla (Piranha, 2009)
* Balkan Brass Battle, with Fanfare Ciocărlia (Asphalt Tango Records, 2011)
* Golden Horns: The Best of Boban i Marko Marković Orkestar (Piranha Musik, 2012)

Photo 1 by Linus Hook


Artist Profiles: Ismail Lumanovski

Ismail Lumanovski
Ismail Lumanovski

Ismail Lumanovski, well-known for his lively virtuosity, was born in Bitola, Macedonia and started playing the clarinet at age eight. He has performed throughout the United States, Europe, the Middle East, and China to critical acclaim. Lumanovski participated in the New York début of the Carter Clarinet Concerto with musicians from the New Juilliard Ensemble and the Lucerne Festival Academy with composer Pierre Boulez.

Throughout the years, Lumanovski has performed with many significant musicians and orchestras, including Die Deutsche Kammerphilharmonie, the Berklee Middle Eastern Fusion Ensemble, the World Youth Symphony Orchestra, the Palestine Youth Orchestra, the Macedonian Philharmonic Orchestra, Marcel Khalife, Al Di Meola, and Husnu Senlendirici.

A skilled improviser and performer of Macedonian, Turkish and Gypsy music, he has toured with the New York Gypsy All-Stars and is also one of the founders of The Secret Trio.

Ismail Lumanovski is the winner of numerous competitions, including the 23rd, 24th and 25th Clarinet Competition of Macedonia, the Juilliard Clarinet Concerto Competition, the International Young Artist Competition in Bulgaria, the National Folk Music Competition in Macedonia and the Andreas Makris Clarinet Competition in Colorado.

Furthermore, Lumanovski received the “Fine Arts Award” twice at the Interlochen Arts Academy, and 1st prize at the Arriaga Chamber Music Competition. He holds a Bachelor of Music degree and Master of Music degree from the Juilliard School of Music. He studied with Charles Neidich and Ayako Oshima.


Soundscapes, with The Secret Trio (Traditional Crossroads, 2012)

Dromomania, with New York Gypsy All Stars (New York Gypsy All-Stars, 2015)

Three of Us, with The Secret Trio (Traditional Crossroads, 2015).

Website: www.ismaillumanovski.com


Artist Profiles: Acquaragia Drom

Acquaragia Drom
Acquaragia Drom

Acquaragia Drom is an Italian band with a little Gypsy blood and lots of experience performing at traditional weddings and feasts all around in Italy. Its original music and dance project is an amazing amalgam of Italian and Mediterranean Gypsy style swirling, including Rom saltarellos, tarantellas, pizzicas and tammurriatas (folk dances) from the Sinti tribes. Acquaragia Drom plays using an "ironic and corrosive" way to present this repertoire in order to make the audience laugh and dance with them.

Erasmo Treglia: violin, jew’s harp, ciaramella (traditional oboe)

Elia Ciricillo: voice, guitar, tambourine, dance

Rita Tumminia: accordion, dance

Paolo Rocca: clarinets


Zingari (Felmay)

Rom Kaffe (Dunya, 2008)

Mister Romano (Dunya, 2004)



Bela Lakatos & The Gypsy Youth Project, Celebrating A New Generation Of Gypsy Music

Introducing Bela Lakatos & The Gypsy Youth Project

Introducing Bela Lakatos & The Gypsy Youth Project tells the story of Hungarian Gypsy youth, with poignant tales of lost love, hardship and reflections on the life of an outcast people. Known as ‘Ternipe’ (meaning ‘youth’) at home, the group – which is predominantly vocal, with percussion from sticks, foot-stomping and a metal can, and an acoustic guitar and mandolin – was formed with the aim of ensuring the survival of Gypsy folk music and to launch the next generation of Hungarian Gypsy music.

In Hungary, traditional Gypsy music comes in two forms. The first is ‘restaurant music’, played by gypsy orchestras for tourists and the city populations. The second strand is rural folk music, played almost exclusively for the gypsy community.

This international debut album from Bela Lakatos & The Gypsy Youth Project demonstrates that they fall firmly into the second camp. Theirs is the largely vocal style, accompanied mainly by whistling, spoons, sticks and a grittiness that reflects their rural Roma experience.

The project was formed by Bela Lakatos and Gusztav Varga (founder of legendary Hungarian Gypsy band, Kalyi Jag) as a way of protecting the traditional music of the Szabolcs-Szatmar-Bereg region and also to launch the next generation of Hungarian Gypsy folk musicians.

The group began their work by collecting rural songs to include in their repertoire and this CD includes the highlights of these expeditions into Hungary’s countryside – lively and infectious songs which reflect the hardship and occasional joys of life in an outcast community; cabbage boiling on the stove, rough justice, domestic bloodbaths and the skies raining poverty on the downside; drunkenness, love, dancing family and lucky footwear balancing things out.

‘O Bijav’ (The Wedding) is a suitably beguiling, infectious and upbeat opening, where the wedding represents a celebration of the Gypsy mindset. ‘Lina’ describes some gruesome events with a knowing smile and a winning chorus, while more proud family sentiment takes a more conventional turn on the wonderful ‘Muro Shavo Kiki’ (My Dear Son Kiki).

Loneliness comes to the fore on the plaintive ‘Korkorro Som’ (I’m Lonely) before being blown away by a stolen windfall on ‘Patave Baxtale’ (Fortunate Sandal). The album comes to a fine, life-affirming conclusion with party tune, ‘Na Sutyom’ (I Haven’t slept) and the whistle call to all nomads and outcasts, ‘Po Drom’ (On the Road). These themes are played out in the three predominant song styles of Hungarian Gypsy music; the Lo Ko Gilji (slow ballad); the Ro Vjaki Gilji (a song for the ‘stick dance’ that is typically played in a 4/4 rhythm); and the Khelimaski Gilji (another dance style, for solo or group dancing which is played in a 2/3 rhythm).

Buy Introducing Bela Lakatos & The Gypsy Youth Project