Mats Edén was born October 30, 1957 in Södertälje, Sweden. has his roots in the rich soil of Värmland. A member of acclaimed Swedish folk ensemble Groupa since its inception in 1980, he also writes the majority of the band’s material.
Having studied composition at Norway’s Musikkskole in Oslo, it comes as no surprise to those familiar with Mats’ playing that he is a nationally recognized master accordionist, having earned the distinguished title of ‘Riksspelman’ (master musician).
His violin work is at once elegant and jagged and distinguishes the band’s sound with his own combination of the sounds of Värmland and of Norway. Mats’ third solo album Milvus (with Jonas Simonson) was released on the ECM label. He has also toured the United States of America and Europe with Ale Moller and Lena Willemark in the ECM project Nordan.
* Unga Värmlandsspelmän (Caprice, 1977)
* Lika många fötter i taket som på golvet, Oktober (1978, Amigo)
* Höppesving (Amigo, 1980)
* Av bara farten, with Groupa (Amigo, 1983)
* Vildhonung, with Groupa (Amigo, 1985)
* Utan Sans, with Groupa (Amigo, 1988)
* Månskratt, with Groupa (Amigo, 1990)
* Struling (Amigo, 1992)
* Imeland, with Groupa (Amigo, 1995)
* Nordan (ECM, 1996)
* Agram, with Nordan (ECM, 1997)
* Läckerbiten (Amigo, 1998)
* Milvus (ECM, 1999)
* Tokpolskan, with Ellika Frisell (Giga, 1999)
* Lavalek, with Groupa (Xource, 1999)
* Avtryck (Amigo, 2001)
* Träd, with Niss Kerstin Mattsson (Amigo, 2001)
* Fjalar, with Groupa (Xource, 2003)
* Vägen In, with Tina Quartey (Amigo, 2004)
* Crane Dance, with Jonas Simonson m.fl. (Nordic Tradition, 2006)
* Milvus (ECM, 2008)
* Frost, with Groupa (Footprint, 2008)
* Apple Blossom (2015)
Marzoug combines Arab and African cultures. The musical family settled in the El Alia district of Biskra, in southern Algeria. Marzoug is led by the distinguished bagpipe master, Soudani Djelloul, who carries on the traditions of the music of his area. The music of Marzoug must be seen against the background of the Sahara Desert – the large region that includes most of North Africa up to the Mediterranean Sea that separates and at the same time joins North Africa and Southern Mediterranean Europe. The band’s music invites the listener into the immensity of the desert through their integrated program of music, song and dance.
The group has a great rapport with the public that owes a lot to their integration of traditional instruments such as the chekwa bagpipe, the karkabas (iron castanet) and the North African tabla (darbuka).
One of the great inovations of the Marzoug family is that they made the bagpipe a solo instrument of its own in the Magreb, and not only an instrument used to accompany the singer, as can be found in other areas.
The Soudani-Marzoug family has been composed of noteworthy musicians for generations, some players of chekwa (bagpipe), of tabla and karkabas, along with the Arab African chants of a singer. The songs of this band can be of profane or religious (medh or praise) inspiration. However it is undoubtedly the profane and love repertoire that remains the most outstanding. It is on various occasions or for celebrations (wedding, baptism, circumcision etc.), in various boroughs, towns or villages that the Marzoug band is invited to play on a regular basis.
Fresh from the memory of momentous inaugural concert by Prince Rama Varma, music fans in Muscat are being treated to a double delight by Nadopasana. A totally voluntary organization dreamed up by a bunch of die-hard rasikas of classical Carnatic music, Nadopasana is in its very first year of service to the music lovers of Oman. Encouraged by the support provided by its well-wishers, the organizing team has arranged for two concerts by promising young musicians who are currently making waves in the Indian music scene.
The concerts, planned for the 25th of March 2017 at the Krishna Temple, Darsait, Muscat, will feature Mrs Nandini Neelakantan in the morning session and Mr Vignesh Ishwar in the evening.
Mrs Neelakantan (nee NJ Nandini of Trivandrum), stormed the Carnatic music scene a few years back by winning many of the reality competition shows on Indian television channels. Blessed with a lovely voice and a matching countenance, she has imbibed everything from her Gurus and created an enchanting style of her own. Yet to be 25, she is already an “A” grade artiste with All India Radio, and has performed over 700 concerts in India and abroad. If her track record is any indication, the discerning audience in Muscat is in for a real treat on Saturday, the 25th March. Her concert starts at 10.00 am.
She will be accompanied by Sri M S Ananthakrrishnan, the youngest torch bearer of the great Parur style of violin playing, made internationally famous by his grandfather Sri M.S. Anantharaman and the legendary Sri M. S. Gopalakrishnan.
The Parur style emphasizes strict adherence to sruti and focuses on the gayaki style of playing the violin. In recent years, young Ananthakrrishnan has repeatedly won laurels for upholding the trend set by his illustrious predecessors.
The percussion accompaniment for Nandini will be by her brother Sri Nandagopal, already a well-known and much sought after mridangist, vocalist and teacher in Muscat. As a loving elder sibling, Nandagopal has been nurturing Nandini’s career and his presence and support on the mridangam is bound to bring the very best out of Nandini.
The evening concert, scheduled to begin at 6:00 pm, will feature another rising star in the Carnatic scene, Sri Vignesh Ishwar. Born with the advantage of belonging to a musically evolved family, Vignesh has grasped the essence of Carnatic music, which is revealed in impressive stage presence, and confident rendition of alapanas, kritis and kalpana swarams.
Making good use of his technical background (he holds a masters in sound and music technology), Vignesh has been involved in many innovative schemes to improve and preserve the great heritage of classical Indian music. He has a bagful of honors and awards to his credit, and there is no doubt he will leave his mark on the Muscat audience.
Young Ananthakrishnan will be Vignesh’s violin accompanist. It is creditable that Ananthakrishnan has agreed to play the violin for a lead female and male artiste on the same day, as this can be technically demanding.
The mridangist for the evening will be Delhi R Srinivasan, who has an enviable track record as an accompanist to almost all the great vocalists and instrumentalists who have visited Delhi in the last thirty odd years. He has been chosen to accompany many of these artistes abroad on their concert tours, such is his level of understanding the role of a percussionist. Another Muscat boy, Srinivasan is bound to delight the many locals who already know his prowess.
Saturday the 25th March promises to be an exciting day, alright!
Mr. L.S. Ramesh, a Post Graduate from the reputed Indian Institute of Technology-I.I.T. Madras has designed an innovative Carnatic Music chakra (Sri Saraswathi 72 Melakarta chakra) after more than six years of effort, to help anyone, children to elderly, without any music knowledge to very easily see, learn and play the Melakarta Ragas of Carnatic music, Western as well as Hindustani by using this unique chakra.
Most people feel Carnatic music and music in general, is beyond their grasp. I wanted to simplify the entire concept and show all the main ragas as a visual tool seeing which it becomes easy to identify with the entire genre of music. Carnatic music is the mother of all world music
Design of the Music Chakra
The 72 Melakarta (Main Ragas) have been neatly depicted in the form of a chakra (Wheel) wherein the ragas are clearly shown as ‘dots on an Octave of the keyboard’. Playing the dots on your keyboard will bring out the melody of the raga. Each dot represents a swara stana (Position of a note).
For Example, Mayamalavagaula-Melakarta Number 15 is depicted below:
Side one contains 36 Suddha Madhyama Ragas which are categorized under respective Chakra heads. For example Indu Chakra has 6 Melakarta Ragas Namely Kanakangi, Ratnangi ,Ganamurthi, Vanaspathi, Manavathi and Danarupi. Similarly other Chakras Netra, Agni ,Veda, Bana and Ruthu chakras with their respective Melakarta ragas are depicted with swara stanas as Dots.
This pattern of dots can be seen and played even by a novice to reveal the particular raga.
Side 2 has the remaining 36 Prathimadhyama Ragas depicted with chakra names Rishi, Vasu Brahma, Disi, Rudhra and Adithya with each chakra comprising 6 Melakarta Ragas each. For example Rishi chakra has the Melakartas from 37 to 42.
It is interesting to observe the following in the Music chakra:
1) As an example if we take Melakarta 29 (Dheerashankarabharanam) and add 36 to this, we get the corresponding Prathimadyama Melakarta raga (29+36=65) Mechakalyani which is very similar to Dheerashankarabharanam except for the MA note.
This helps students to quickly grasp the swara stanas and visualize the raga patterns.
2) The below table shows a comparative list of Carnatic, Hindustani and western scales
Use Of The Music Chakra To Help Children With Special Needs –Autism , Down’s Syndrome
Children with autism or Downs’s Syndrome are very good at identifying patterns and Music is a language they understand best.
Parents and teachers of special children can learn from this chakra and teach.
Research has shown how playing an instrument helps in brain development .When a person plays an instrument the left and right hemispheres of the brain get activated and the motor neurons become more active to help send or receive signals.
Mr. Ramesh conducts Lecture-demo and workshops for Schools, Colleges and corporates on “Music – What, How and Why To Play Music.”
Mártires del Compás pushed the boundaries of traditional flamenco. Since its storied 1995 debut, Flamenco Billy, Martires brought a rougher, rootsier sound and a more street-level point-of-view to the flamenco-rock party.
“To me, “flamenco billy” is a description of the Martires sound,” explained singer and lyricist Chico Ocaña. “It describes flamenco that’s on the border, something a little more raw, that can only be learned on ‘the University of the Street.’ What separates us from Ketama and Pata Negra is that they play rumba, which is just one style. We play actual flamenco, in many different styles – soleas, bulerias, fandangos, etc. Even though we’re payos (non-Gypsies) and even though we’re all self-taught musicians, we’ve studied and learned many different compas (rhythms) and palos (styles). We come from Andalucia, where all that matters is that you respect the music and play it well. If you play it well you’ll be accepted, no matter who you are. So when we mix our music with blues or rock or something African, it’s still coming from a base of flamenco. It’s always flamenco first.”
Life at the border, both musical and cultural, is something that comes naturally to Ocaña, who grew up in the small coastal town of San Roque, which was the gateway to Gibraltar. “I was born on the frontier,” he laughed. “22 kilometers (14 miles) from Africa and three kilometers (two miles) from England! Growing up I listened to shortwave radio and heard Arab music from Africa and pop music from England. All of that is part of the music I make today.”
That eclecticism was reflected in Martires del Compas’ original lineup, which first came together around 1994. In addition to Ocaña’s vocals, guitarist Julio Revilla brought his heavy metal licks to hear. and Alberto Alvarez traded in his drum kit for flamenco’s cajon. Manuel Soto brought traditional flamenco guitar technique and bassist Jesus Diaz added a pop sensibility to the Martires’ sound, while Senegalese percussionist Sidi Samb gave the group a funky. West African twist and Rocio Vazquez brought a clean breeze with her backing vocals.
Together, these musicians combined their disparate influences into Martires’ signature “flamenco billy” sound, and helped reinvent flamenco for the 21st century. “I don’t think that we created a new sound,” said Ocaña, “but rather a new posture within flamenco. We take real flamenco and update the lyrics for today’s street. My lyrics are inspired by what I see everyday, what I watch on the news on what I read in the papers. Of course, I write a lot of songs about love, too… because you just can’t get away from that in life.”
This ground-level lyricism and musical adventurousness has served Martires del Compas well. Since their 1995 debut they’ve released four subsequent albums in Spain: 1996’s Prohibido da el cante (“Singing Prohibited”), 1998’s Al compas de la llaga dolorida (To the Pulse of the Stigmata) 2000’s Mordiendo el duende (“Biting the Duende”), and 2000’s Empaquetado al vacio (“Vacuum Packed”). Only one of these, Mordiendo el duende, was released in the United States.
The band navigated some personnel changes, too, such as the departure of Sidi Samb. All of these albums saw Martires opening new dialogs between flamenco and rock, flamenco and blues, flamenco and West African music, flamenco and the music of the Latin Caribbean. As Martires explored the connections between flamenco and these other musics, they echoed the larger conversation of contemporary Spain finding its place in the world.
In 2007 the group disbanded. Lead vocalist Chico Ocaña went on to pursue a solo career. The rest of the band formed a new group called Pellizco.
* Flamenco Billy (1995)
* http://www.amazon.com/gp/product/B001LP33UW?ie=UTF8&tag=musidelmund-20&linkCode=xm2&camp=1789&creativeASIN=B001LP33UW | Prohibido da el cante “Singing Prohibited” (1996)
* Al compas de la llaga dolorida To the Pulse of the Stigmata (BMG, 1998)
* Mordiendo el duende “Biting the Duende”(Warner, 2000)
* Empaquetado al vacio “Vacuum Packed” (Warner, 2002)
* Simpapeles.es Compapeles.son (Warner, 2004)
* Mártires del Compás – 10 años (Warner, 2005), DVD + CD anthology
Martin Carthy is one of the greatest artists of contemporary British music. He is regarded as one of the finest singers and interpreters of traditional music of the British Isles, as well as a highly influential, innovative and significantly emulated guitar player.
Like many others in the 1950s, Martin was immensely affected by listening to Lonnie Donegan sing “The Rock Island Line.” He started to sneak away with his father’s guitar disguised as a trombone, which he was then studying.
Martin became drawn towards the traditional music of the British Isles, especially acts like Big Bill Broonzy and Elizabeth Cotten. By the early 1960s he was resident at The Troubadour Folk Club in Earl’s Court, London, where his playing and highly emotional singing had a important effect on all types of musicians, including Bob Dylan and Paul Simon, who adopted Martin’s arrangement of “Scarborough Fair,” intact.
In 1966 Martin started to work with fiddle player Dave Swarbrick in a pioneering musical partnership. On a total of five albums, including Byker Hill (1967) and Prince Heathen (1968), the duo redefined the relationship between fiddle and guitar in a previously ignored corner of this repertoire.
Martin’s work took other turns when he joined seminal folk bands Steeleye Span in 1970 and the Albion Country Band in 1973. Shortly after the the Albion Country Band disbanded he became a permanent member of the influential group The Watersons, with his wife Norma Waterson and her brother and sister, Mike and Lal.
Between and during group ventures, Martin has maintained a busy solo career, recording acclaimed albums such as Crown of Horn (1976) and Because It’s There (1979).
The start of the 1980s saw him return to a group setting with the formation of the characteristically English folk band, Brass Monkey, featuring a trumpet section. Due to busy schedules, they stopped playing as a band in 1987, but regrouped in early 1995 for a brief tour and again in 1998 to record the celebratory Sound and Rumour.
In the early 1990s Martin renewed his partnership with Dave Swarbrick, producing two more outstanding albums: Life and Limb and Skin and Bone. By then Martin was working alongside his wife and daughter, Norma Waterson and Eliza Carthy as Waterson Carthy. Waterson:Carthy (1994) and Common Tongue were both released to critical acclaim, both capturing the exceptional musical understanding that lies between members of this remarkable family.
Martin Carthy was awarded an MBE (Member of the Order of the British Empire) for services to English folk music.
Martin Carthy (Fontana STL 5269, 1965) with Dave Swarbrick
Second Album (Fontana STL 5362, 1966) with Dave Swarbrick
Byker Hill (Fontana STL 5434, 1967) with Dave Swarbrick
But Two Came By (Fontana STL 5477, 1968) with Dave Swarbrick
Prince Heathen (Fontana STL 5529, 1969) with Dave Swarbrick
Landfall (Philips 6308 049, 1971)
Please to See the King, with Steeleye Span (B&C CAS 1029, 1971)
Ten Man Mop, or Mr. Reservoir Butler Rides Again, with Steeleye Span (Pegasus PEG 9, 1971)
Shearwater (Pegasus PEG 12, 1972. Reissued in 2005 with three extra tracks)
Sweet Wivelsfield (Deram SML 1111, 1974)
Crown of Horn (Topic 12TS300, 1976)
Storm Force Ten, with Steeleye Span (Chrysalis CHR 1151, 1977)
Live at Last, with Steeleye Span (Chrysalis CHR 1199, 1978)
Because It’s There (Topic 12TS389, 1979)
Out of the Cut (Topic 12TS426, 1982)
Right of Passage (Topic 12TS452, 1988)
Life and Limb (Special Delivery SPDCD 1030, 1990) with Dave Swarbrick
Skin and Bone (Special Delivery SPCD 1046, 1992) with Dave Swarbrick
The Kershaw Sessions (1994)
Signs of Life (Topic TSCD503, 1998)
The Journey (Live at The Forum, London, 1995), with Steeleye Span (Park Records PRKCD 52, 1999)
Waiting for Angels (Topic TSCD527, 2004)
Martin Carthy at Ruskin Mill (2005)
Straws in the Wind (Topic TSCD556, 2006) with Dave Swarbrick
Walnut Creek: Live Recordings, 1989 – 1996 (Fellside FECD243, 2011)
Acclaimed blues harmonica player James Cotton died on March 16, 2017. He was a legendary musician who had performed with some of blues’ greatest musicians along with rock stars.
James Cotton (called Cotton by his friends) was born on the first day of July, 1935, in Tunica, Mississippi. He was the youngest of eight brothers and sisters who grew up in the cotton fields working together with their mother, Hattie, and their father, Mose. On Sundays, Mose was the preacher in the area’s Baptist church.
Cotton’s earliest memories included his mother playing chicken and train sounds on her harmonica and for a few years he thought those were the only two sounds the small instrument made. His Christmas present one year was a harmonica; it cost 15 cents, and it wasn’t long before he mastered the sounds of the chicken and the train.
King Biscuit Time, a 15-minute radio show, began broadcasting live on KFFA, a radio station just across the Mississippi River in Helena, Arkansas. The star of the show was the harmonica legend, Sonny Boy Williamson (Rice Miller). The young Cotton listened closely to the old radio speaker. He recognized the harmonica sound and discovered something – the harmonica did more! Realizing this, a profound change came over him, and since that moment, Cotton and his harmonica became inseparable. Soon after, he was able to play Sonny Boy’s theme song from the radio show and, as he grew so did his repertoire of Sonny Boy’s other songs.
Mississippi summers are unbearably hot and James was too young to actually work in the cotton fields, so little Cotton would bring water to those who did. When it was time for him to take a break from his job, he would sit in the shadow of the plantation foreman’s horse and played his harmonica. His music became a source of joy for his first audience.
By his ninth year, both of his parents had died, and Cotton was taken to Sonny Boy Williamson by his uncle. When they met, the young kid wasted no time – he began playing Sonny Boy’s theme song on his treasured harmonica. Cotton remembered that first meeting well and said, “I walked up and played it for him. And I played it note for note. And he looked at that. He had to pay attention.” The two harmonica players were like father and son from then on. “I just watched the things he’d do, because I wanted to be just like him. Anything he played, I played it,” he remembered.
James Cotton embarked on a long musical career. He joined Muddy Waters’ band, formed his own blues outfit called James Cotton Blues Band in the late 1960s and collaborated with rock artists such as Johnny Winter, Eric Clapton and Keith Richards.
“James Cotton’s talent as a blues harmonica player was unmatched. While the Mississippi native was best known for his collaborations with Muddy Waters, he was also an accomplished singer-songwriter and fronted his own group called the James Cotton Blues Band. A 10-time GRAMMY nominee, he earned the Best Traditional Blues Album GRAMMY for 1996 for his album Deep in the Blues. He was later inducted into the Blues Hall of Fame in 2006. Our deepest condolences go out to James’ family, friends, and creative collaborators,” said Neil Portnow, President/CEO of The Recording Academy.
Martha Mavroidi is a lutist and singer from Greece. She plays folk lutes (lafta and saz) performing music from Greece and the Balkans. She has participated in various world and contemporary music projects in Europe and the United States of America. She has also composed music for films, dance and theater.
She launched her music career as a recording artist in 2010 with the release of her critically acclaimed debut album “The Garden of Rila”. With her new trio she takes her music a step forward, drawing from her experience in folk music those elements that can be reworked in a contemporary music project.
In 2012 Martha Mavroidi showcased at WOMEX with an unconventional trio (bass, drums, folk lutes and voice) that brought together Balkan music and improvisation. The band performed in numerous venues and festivals in Greece, Cyprus and Turkey. In 2012 they released their album Portaki.
Trio line up: Giorgos Ventouris on double bass, Kostas Anastasiadis on percussion and Martha Mavroidi on electric lafta, saz, voice.
Marina Heredia Ríos, the daughter of flamenco singer Jaime El Parrón, was born in Granada on the 10th of April of 1980. She grew up with the art of flamenco in her blood. Marina started singing from her tender infancy and has been working relentlessly ever since. All her efforts and dedication paid off when she was awarded the prize Andalucía Joven a las Artes (Andalusia Youth for the Arts) for being an example of work and talent, and contributing to the dissemination of Andalusian flamenco throughout the world.
Since Marina’s first recording experience at the age of thirteen, making a flamenco CD for children called Malgre la Nuit, her artistic career began to take on a dizzying rhythm, when she participated in a new children’s CD, with a world music focus, representing flamenco to the world.
Her artistic commitments grew year by year. At fifteen, she collaborated as a singer in a group formed by guitarist Miguel Ángel Cortés and performed in various flamenco shows. This was when her international tours began and she performed with the flamenco dancer La China in Switzerland, France, Portugal, Spain and the London presentation of El Legado Andalusí (the Andalusian Legacy). In her search for new ways of understanding the flamenco of her roots, Marina has been experimenting with her musical ideas and shared the stage with gipsy performers from both Hungary and Pakistan in the Festival Madrid Sur.
Just a year later, she received critical acclaim for her performance on the stage of Espárrago 98 festival and began performing with well-established artists such as the dancer Maria Pagés and guitar maestro José María Gallardo. At the 10th Seville Flamenco Biennial, she was applauded triumphantly for her performance with Eva Yerbabuena at the Lope de Vega Theater.
With a growing reputation as one of the important young voices of flamenco, Marina took part in the Flamenco Adventure program, which took place during the late night concerts at the International Festival of Music and Dance in Granada. Also in 1998, Marina Heredia Ríos took part in the tribute concert for the legendary flamenco singer Camarón De La Isla in San Fernando, Cadiz.
Marina’s most flamenco side opened up to other kinds of music when she was involved with the opera De Amore by the composer Mauricio Sotelo and produced by the Munich Biennial and Madrid’s Zarzuela Theatre, premiering in the prestigious Carl Orff auditorium in Munich. Later that year, she performed in the concert Modus Novus again by Mauricio Sotelo for the Injuve 99 program for young composers at the Circulo de Bellas Artes (Academy of Fine Arts), Madrid.
Since the turn of the millennium Marina’s career has gone from strength to strength, appearing on main stages in Spain, France and Portugal. She has graced with her presence all the major Spanish festivals such as Madrid’s Autumn Festival, Seville’s Flamenco Biennial, and the festivals of Jerez, Ronda and of course the well-established International Festival of Music and Dance of Granada. Moreover, Marina has appeared in international festivals such as De Single of Antwerp, Strasbourg and the Nimes Flamenco Week. In 2002, she made her New York debut at the New York Flamenco Festival, where she also illustrated a conference by the critic and flamenco specialist Ángel Álvarez Caballero.
In 2001, she recorded her first solo album Me Duele, Me Duele, produced by Pepe de Lucia. Marina was accompanied by José Maria Cañizares and other great flamenco voices of today. That same year, she contributed to recording collaborations with Hougui B along with José Mercé creating a particular form of flamenco. Her interest in other artistic disciplines has led her to work with the dancer and choreographer Blanca Li in France and played a co-starring role alongside her father El Parrón in a documentary directed by Dominique Bel about the transmission of flamenco within the family.
This same restlessness brought her to poetry, which is especially present in her record La voz del agua (The voice of water), and clearly demonstrated in her performances both at the 7th Women Poets meeting in 2002 and at the International Solidarity Poetry Festival of Granada in 2005. Her poetic inclinations also brought her onto the stage in a UNESCO gala in Seville in solidarity with Afghan women.
In 2006, she opened the Seville Flamenco Biennial at the famous Lope de Vega Theater, but the most important work of that year was the recording of La voz del agua (The voice of water), her second solo album, under her own label.
In 2010 she performing together with Chekara Arab-Andalusian Orchestra of Tetuan that has collaborated with many of flamenco’s leading singers.
Mari Boine (aka Mari Boine Persen) was born November 8, 1956 in Karasjok, Norway. She is feasibly the most famous Sami artist in the world. This remarkable singer has been an effective spokeswoman for Sami culture, both in her music and in interviews. As she explained: “I used to think men oppressing women or governments oppressing people realized what they were doing and were just cynical. But then I realized that often they are unaware and are filled with fear. I feel I have to find my way to their hearts to let them know what they are doing. It’s the only way to change things. That’s why I feel my music is important.”
“Our first relationship is to nature. You are part of nature, not the master of nature. This also gives us a strong sense of solidarity – you are about other people. Money is not important and power is not important. It’s more your personality, the human being that is important.”
Mari Boine’s music is directed by her robust and passionate voice, plus a few carefully selected instruments from people all over the world, notably the native South Americans. Most characteristic is her drum. She uses an African drum, but the combination of drum and voice goes back to ancient Sami culture and pre-Christian shamanism.
“The colonizers brought Christianity and told the Sami they had to forget their primitive religion – and music was part of that religion. A lot of people of my parent’s generation don’t accept the music, they say it’s devil’s music and what you sing when you’re drunk – the colonizers also brought alcohol. When I started to use a drum some people got worried and said, ‘Is she a Shaman?’ So I decided I couldn’t use a Sami drum.”
“I think your voice is a mirror of your soul and how you feel inside. When I began I was singing pop songs and ballads and didn’t sing from the heart. Over the last ten years I’ve been fighting this feeling of being inferior to Norwegian or western people and my voice got stronger as I decided I wouldn’t let anyone oppress me and that I have a value as S?mi. Western culture makes a distance between you and your body or heart. In Sami culture you think of everything as a whole.”
Her debut album Jaskatvuoda manna was released in 1985, although her breakthrough came in 1989 with Gula Gula.
Mari also collaborated with various international artists, among them Peter Gabriel on One World One Voice (1990) and Jan Garbarek in 1991/1992.
She has written commissioned works for both Vossajazz (1994) and Telemarksfestivalen (2005).
She composed the music to, and had the only role in, Mona J. Hoels short film Vuolgge mu mielde bassivárrái (Bli med meg til det hellige fjell) (1995).
Mari also wrote the music for the German film adaptation of the Hans and Greta fairytale (2005).
In 2003, Mari Boine was presented the Nordic Council Music Prize.