South Africa Will Be Country of Honor at MIDEM 2010
MIDEM 2010 organizers announced at a press conference in Johannesburg, South Africa, details of the events that will form South Africa’s ‘Country of Honour’ program for the world’s largest music trade fair - MIDEM.The two-day intense focus is designed to put South African music centre stage in a way that pays tribute to those artists who forged a path for those who are currently flying the South African flag high at home and abroad – as well as giving a taste of contemporary homegrown sounds.
The program also features a music industry conference that will put South African issues and those of the continent in the spotlight – and ensure the attention and input of music industry players from around the globe.


Recently I settled myself down to watch the PBS program Nature. This particular documentary was entitled “Lobo, The Wolf That Changed America.” Telling the story of the bounty hunter Ernest Thompson Seton and his battles with Lobo, the “King of the Currumpaw,” this episode promised to be interesting, if not a little depressing as well. Now I’m not an idiot savant. You give me a hunter armed with guns, arsenic-tainted meat and leg hold traps and I pretty much get the idea where this story is going. I might not like it, but I do know where this story is going.
Reading several news sites every day, I can usually find at least one interesting music-related story. Although most of the music headlines are taken up by the latest pop star sighting, marriage, divorce or arrest, I sometimes get lucky in the downright bizarre category; like the story a couple of months ago about the guy who walked out of a Lewiston, Maine music store with a Fender Stratocaster guitar stuffed down his pants. There was also the October 22nd Associated Press entry about a man arrested after he broke into a Bridgeport, Connecticut church and started playing the drums. But the wackiest story that I've been following has to be the tale of 27 year-old Kevin Cogill, also known as "Skwerl," and his considerable troubles with the law.
Given half a chance most musicians out there in the big, wide musical nebula would give their right arm to have one of their songs serve as a backdrop on a national and international stage. The prospect of having just thirty seconds of a song circling the globe several times over the span of a single day is staggering. And, isn't airplay what the music business is ultimately all about? The kind of airplay we're talking about, the kind that can lure thousands of fans, send CD sales through the roof, secure future record deals and turn a moderate hit into a classic, simply can't be bought. So, why have we seen so many music industry lawyers dashing off cease and desist letters recently?
In late December I drew the short straw and got the unhappy task of collecting the names and biographies for the
My husband and I were in the midst of one of those lazy breakfasts listening to the radio when a story caught my attention. The story, "Drumming Up a Protest in Harlem," reported by Margot Adler on National Public Radio's Sunday Edition recounted the furor over a drumming circle that meets every Saturday in Harlem's Marcus Garvey Park and the newly planted residents who want to see the musicians banished.
About a month ago I made an editorial decision not to run a story. I've been kicking myself ever since. Toward the end of the 2007 Festival of Pan-African Music (Fespam) in Brazzaville, Republic of Congo, news reports started leaking out that the organizers of the festival had housed pygmy musicians at the Brazzaville Zoological Park. National press organizations swooped in and zeroed in on the story as human rights activists started to circle with hackles raised and bared bloody fangs.
New York (NY), USA - On July 12th, S.O.B.'s, NYC's home of world music, presents DJ Dolores & Aparelhagem, direct from Recife, Brasil. DJ Dolores (A.K.A. Helder Aragão), innovator of Brazil’s mangue-beat, draws his inspiration from urban and rural musical styles traditionally shunned by the establishment but favored by the working classes (dance rhythms such as maracatú and song forms such as emboladas).
With Freemuse's global forum on censorship, Music Freedom Day 2007, right around the corner, I've been pondering over the idea of censorship. The idea of a banned musician is likely to conjure up an image of some frail songwriter holed up in a wretched apartment or hut with a battered guitar, afraid to make his or her way out onto the streets for fear of the secret police, whose mission it is to pick up and torture anyone who dares challenges the local government's prevailing idea of public good. Now, the very notion of musical freedom denied or extinguished by means of decree or execution raises our hackles here in the West, but what does our own definition of freedom mean to the rest of the world?
Every once in a while, when the international, national and local news aren't
quite enough to send me into a crazed frenzy, I wander over to the good folks at