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Malouma
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Discography · Booking Agency · Bibliography · Similar Music
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Photo courtesy of Pirineos Sur Malouma Mint Moktar Ould Meidah was born in the sixties in Mederdra (Traiza), into a family of griots (singers who work as oral historians). Her life seemed all mapped out. The daughter of Moktar Ould Meidah, a prominent traditional musician as well as a highly skilled poet, she is also the granddaughter of Mohamed Yahya Ould Boubane, another virtuoso of words and the tidinit (a small traditional guitar used by griots). She grew up in Charatt (a small town near Mederdra), where her parents taught
her the basics of traditional harp (ard?ne) playing. She started to sing at a
very young age, and performed for the first time at the age of 12, an age when
tradition requires that the daughters of important families be already prepared
for a 'responsible' life (marriage and self-sufficiency). She started to draw
from the traditional repertoire that her parents, especially her father, had
enriched. At the age of fifteen, she was already an accomplished griot, not only
accompanying her parents but performing whole concerts on her own. At the same
period, along with her father, she started to listen to songs by Um Kulthum,
Adbel Hlim Hafez, Fairouz, Nasri Cherns, Dine, Sabah etc. And as she grew up she
also discovered another musical style that was not far from the music she
mastered: blues. It took until the late eighties for her to appear on stage again in Mauritania. With a new repertoire, she brought about a true musical revolution among singers. Such pieces as "Habibi habeytou", "cyam ezzaman tijri", "awdhu billah"... disrupted the established order. Malouma was aiming to impose a style that drew from the purest tradition and modernized it. The research she undertook was centred on a successful blending of traditional and modern music, the latter providing its instruments and its approach, the first its rich repertoire. Malouma thus became a singer-songwriter, introducing a unity of theme in her songs (oughniya) and not refraining from broaching subjects that were more or less taboo-such as love, conjugal life or inequalities. In her commitment to encourage justice and equality in Mauritania, she involved herself in activist songs to stir people into action, singing for the AIDS campaigns, for the vaccination of children, for the elimination of illiteracy and for the promotion of women, among other issues. While her music soon became popular among the youth (girls and boys), it was rejected at first by the dominating class (a few intellectual groups, griots opinion- and decision-makers. She was introducing too many things at once: the evolution of both customs and culture, even questioning the traditional social order and giving artists an importance they had not had before. In all these years denouncing inequalities, oppression and injustice, she has
become 'the singer of the people' (mutribatou echa'b). For all her commitment,
she has not forgotten her prime goal, her musical research, toopen Mauritanians
to the outside world and to make foreigners discover the treasures of her
country's national heritage. "Rasm", "jraad", "tchaa'i", "gn?ni", "nouka"... and
many more "achwaar" (traditional pieces) are reinterpreted and reinvented. Malouma is a national pride and an example, and she has many followers. For that matter, the griot-artist community has finally acknowledged her as the first true composer in Mauritania. She is one of the greatest singers on the African continent. |
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Dunya (Marabi) |
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| Booking: | |
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Alison Loerke 12258 12th Ave NW Seattle, WA 98177 Tel: 206-525-2425 Fax: 206-525-9891 alison@aliaagency.com |
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| Similar Music: | |
| Mauritanian, Moorish | |
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